Η ίυγξ, ο λέβης και η μουσική των θεών

Iynx-wheel. Eleven iynx birds (wry-necks) with folded wings are seated on the rim of a four-spoked wheel. One bird is restored. Linear geometric designs on upper and lower parts of the wheel. On the underside, two groups of ten and twelve apotropaic eyes (leaves), cross-hatching cross-hatched triangles, and checker-board.
Provenance

By date unknown: according to MFA archival card: from Phaleron; by 1928: with Seltman; purchased by MFA from Seltman, March 1, 1928

Greek, Late Geometric Period, 750–700 B.C.

Place of Manufacture
Athens, Attica, Greece
Dimensions
Height: 6.50 cm (2 9/16 in.); diameter: 21.5 cm (8 7/16 in.)
Medium or Technique
Terracotta
Classification
Sculpture

Accession Number
28.49

http://www.mfa.org/collections/object/ritual-object-with-eleven-birds-on-a-wheel-151573
 

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Mixing bowl (calyx-krater)

Aphrodite wears chiton, himation, kekryphalos, and white shoes. Her bracelets, earrings, and necklace are white. In her left hand she holds the string of an iynx-wheel.

Greek, South Italian, Late Classical Period, about 340–330 B.C.
the Darius Painter,

Place of Manufacture
Apulia, Italy
Dimensions
Height: 56.8 cm (22 3/8 in.); diameter: 50.2 cm (19 3/4 in)
Medium or Technique
Ceramic, Red Figure

http://zoom.mfa.org/fif=sc4/sc40930.fpx&obj=iip,1.0&wid=960&cvt=jpeg
 

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9006796, Trieste, Museo Civico, S432

A: HALF NAKED WOMAN HOLDING PHIALE, EROS WITH MIRROR AND IYNX

http://www.cvaonline.org/XDB/ASP/recordDetailsLarge.asp?recordCount=3&id={27FF7EBB-036E-4623-B793-543336E72E8B}&fileName=IMAGES200%2FIT43%2FCVA.IT43.1938.5%2F&returnPage=&start=0
 

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Θεόκριτου: ΙΙ. Φαρμακεύτριαι

www.mikrosapoplous.gr/theocritus/thcrts2m.htm‎Translate

30, Χὡς δινεῖθ᾽ ὅδε ῥόμβος ὁ χάλκεος ἐξ Ἀφροδίτας, ὣς τῆνος δινοῖτο ποθ᾽ ἁμετέραισι θύραισιν.

κι όπως αυτή τη ρόδα μου γυρίζει η Αφροδίτη

http://thesis.ekt.gr/thesisBookReader/id/16096#page/131/mode/1up

Λέλλου, Αγγελική (2007, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ)), Φιλολογικός και υφολογικός σχολιασμός του δευτέρου ειδυλλίου του Θεόκριτου
 

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www.youtube.com/watch?v=3Kf_RYVt2XQ‎

''In Ancient Greece, bullroarers were especially used in the ceremonies of the priests of Cybele. A bullroarer was known as a rhombos (literally meaning "whirling" or "rumbling"), both to describe its sonic character and its typical shape, the rhombus. (Rhombos also sometimes referred to the rhoptron, a buzzing drum). [9]''

9 ^ Thomas J. Mathiesen, et al.. "Greece, §I: Ancient", Grove Music Online, ed. L. Macy (accessed 10 January 2014), grovemusic.com (subscription access)
 
www.youtube.com/watch?v=3Kf_RYVt2XQ‎

''In Ancient Greece, bullroarers were especially used in the ceremonies of the priests of Cybele. A bullroarer was known as a rhombos (literally meaning "whirling" or "rumbling"), both to describe its sonic character and its typical shape, the rhombus. (Rhombos also sometimes referred to the rhoptron, a buzzing drum). [9]''

9 ^ Thomas J. Mathiesen, et al.. "Greece, §I: Ancient", Grove Music Online, ed. L. Macy (accessed 10 January 2014), grovemusic.com (subscription access)
 
χαλκείον

Λέλλου, Αγγελική (2007, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ)), Φιλολογικός και υφολογικός σχολιασμός του δευτέρου ειδυλλίου του Θεόκριτου

[Θεστυλί, ταὶ κύνες ἄμμιν ἀνὰ πτόλιν ὠρύονται·
ἁ θεὸς ἐν τριόδοισι· τὸ χαλκέον ὡς τάχος ἄχει.
Θέστυλι, άκου τα σκυλλιά στην πόλη πώς γαυγίζουν
θάνε στους δρόμους η θεά και θα περιδιαβαίνη.
Κρούσε μιαν ώρ' αρχήτερα την χάλκινη τη λάμα.
Ἶυγξ, ἕλκε τὺ τῆνον ἐμὸν ποτὶ δῶμα τὸν ἄνδρα.
Φέρε τον, σουσουράδα μου, τον άντρα μου στο σπίτι.]
 

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ἐν δὲ λέαινα

[Ἶυγξ, ἕλκε τὺ τῆνον ἐμὸν ποτὶ δῶμα τὸν ἄνδρα]

Ἦνθ᾽ ἁ τωὐβούλοιο καναφόρος ἄμμιν Ἀναξώ
ἄλσος ἐς Ἀρτέμιδος, τᾷ δὴ τόκα πολλὰ μὲν ἄλλα
θηρία πομπεύεσκε περισταδόν, ἐν δὲ λέαινα.

Κανιστροφόρα η Αναξώ, η κόρη του Ευβούλου
στο λόγγο της Αρτέμιδος μας είχεν έρθει τότε·
θεριά την ετριγύριζαν και θηλυκό λιοντάρι.

http://www.mikrosapoplous.gr/theocritus/thcrts2m.htm

Λέλλου, Αγγελική (2007, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ)), Φιλολογικός και υφολογικός σχολιασμός του δευτέρου ειδυλλίου του Θεόκριτου

http://thesis.ekt.gr/thesisBookReader/id/16096#page/181/mode/1up
 

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Lillian Lawler

JSTOR

Vol. 78, 1947

''...animal dancers are maidens also; and that one of them represents a lioness.''

http://www.jstor.org/discover/10.2307/283485?uid=2129&uid=2&uid=70&uid=4&sid=21103308052267

Abstract:

In Idyll II, 66-68, Theocritus speaks of a procession in honor of Artemis, in which at least one basket-bearing maiden takes part, and in which "many animals" move about, "among them a lioness." It is suggested in this paper that, as one or more basket-bearers walk along, a rout of mummers, representing various animals, cavort about them, encircling the more sedate procession; that these animal dancers are maidens also; and that one of them represents a lioness. The ritual as a whole honors Artemis in two of her aspects-as a goddess of fertility and as potnia thêrôn. The animal rout is a very old type of ritual. There are evidences of its use, either as a religious rite or as a form of amusement, from Minoan-Mycenaean times down through all subsequent ages to the present.
 

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παρακλαυσίθυρον
lover's complaint sung at his mistress's door, serenade


κῶμος
revel, carousal, merry-making



Λέλλου, Αγγελική (2007, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ)), Φιλολογικός και υφολογικός σχολιασμός του δευτέρου ειδυλλίου του Θεόκριτου
 

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Λέλλου, Αγγελική (2007, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ)), Φιλολογικός και υφολογικός σχολιασμός του δευτέρου ειδυλλίου του Θεόκριτου

Le Dictionnaire des Antiquités Grecques et Romaines de Daremberg et Saglio
Tibia
 

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