Μουσικά χειρόγραφα της Ρωσικής Κρατικής Βιβλιοθήκης, Μόσχα

Daidalos

Μέλος
The fond 304 at the Russian State Library (RSL / РГБ Российская государственная библиотека) refers to the collection of Troitsky Lavra (λαύρα της τριἀδας) near Moscow, among them is the famous Troitsky-Lavrsky kondakar’ (written about 1200) and 16 anthologies between 1380 and the 16th century which contain the books of the stichirar (miney, fasten and flower triod, osmoglasnik) the irmolog (notated collection of irmosi, paraklit) and sometimes the trebnik (euchologion) or even asmatic chant like prokimena, cheruvimsky pesn and kinonicy. You find a detailed description following the links. For an identification of the hymns consult Asen Atanasov (2016) or for the kontakia Konstantinos Floros (2015):

Troitsky-Lavrsky kondakar’:
http://gregorian-chant.ning.com/group/byzantin/forum/topics/troitsky-lavrsky-kondakar-online

16 stichirar-irmolog:
http://gregorian-chant.ning.com/gro...pts-of-russian-state-library-of-moscow-online
 
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Daidalos

Μέλος
I actually appreciate the thoughtful mind who tried to move this thread to a discussion dedicated to the RSL, but I would like to suggest a subfolder for Old Church Slavonic Manuscripts (which are by the way highly relevant for Byzantine music, especially the kondakar’s). Please be not so strict, but I am not so good in re-transliterating Greek terms according to the Old Church Slavonic orthography... I hope for your kind understanding.
 

MTheodorakis

Παλαιό Μέλος
Θὰ μπορούσαμε νὰ ἐντοπίσομε τὰ ἑλληνικὰ χειρόγραφα;

Εὐχαριστῶ πολύ!
 

Daidalos

Μέλος
And did you find Greek manuscripts there?

In the description, they are not even mentioned:
http://elibrary.rsl.ru/?menu=s35/elibrary/elibrary4483/manuscripts/&lang=en

I admit I am not so familiar with the whole collection, but if you use the online catalogue with the option "open access" of digitised manuscripts I can choose between Ancient Greek and Modern Greek (since 1453), but I get only prints:
https://search.rsl.ru/en#ef=1&af=1&s=fdatedesc&d=xred

I know that the St. Cyril and St. Methodius National Library in Sofia has a collection of Greek manuscripts, probably 20 are online. In Russia, there will be also medieval Greek or Ottoman manuscripts, but probably not in this collection.
 
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Daidalos

Μέλος
One last remark concerning Old Church Slavonic manuscripts:

There are many liturgical manuscripts in those collections of the Balkans, but very few with musical notation (and if so, only on same pages). Thus, we always need a comparison with the Russian collections. Those anthologies between the 14th and the 17th centuries are obviously a reaction to reconnect this oral tradition of Old Slavic chant with the Greek manuscripts of the Koukouzelian reform. And we have something very similar like the Papadike, list with neumes and their Slavic names (in 15th-century manuscripts for the first time in history).
 

MTheodorakis

Παλαιό Μέλος
Εὐχαριστῶ πολύ!

Δὲν περιλαμβάνει ἑλληνικὰ λειτουργικὰ χειρόγραφα.
 

MTheodorakis

Παλαιό Μέλος
Εὐχαριστῶ πολύ!

Γιὰ ἑλληνικὰ λειτουργικὰ χειρόγραφα μήπως θὰ βοηθοῦσε ὁ σύνδεσμος:

https://lib-fond.ru/


Εὐχαριστῶ πολύ!
 

Daidalos

Μέλος
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Daidalos

Μέλος

RUS-Mrg 379-127

https://search.rsl.ru/ru/record/01004362949

This one is an anthology from a circle around Petros Vyzantios (Petros Peloponnesios' school), it begins with anoixantaria by Iakovos Protopsaltes (Petros' rival) and an anastasimatarion in the typical order of this school (which has never been printed as far as I know), the notation is already according to the New Method. It is called ἀνθολογία (in Russian «Sbornik») τῆς παπαδικῆς, but there is no Papadike, with a focus on composers like Ioannes Trapezountios, Daniel the Protopsaltes, Petros Peloponnesios, Iakovos the Protopsaltes, Georgios of Crete and Gregorios the Protopsaltes. There is a kratematarion and a triodion collection of idiomela (mainly of the Holy Week).

RUS-Mrg 379-134-1

https://search.rsl.ru/ru/record/01004362975

Doxastarion (Slavnik) argon by Iakovos Protopsaltes according to the exegesis by Chourmouzios the Archivist (New Method) with a selection of idiomela from the menaion, triodion and pentekostarion.
 
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Daidalos

Μέλος
Fond 379 are obviously the leavings of the Protopsaltes Dimitri Vasil'evič Razumovsky

RUS-Mrg 379-134-2

https://search.rsl.ru/ru/record/01004362976

Just seven pages with doxologiai (slavoslovie) by Kyrillos, transcribed by Anthimos of Ganochorios according to the New Method.

RUS-Mrg 379-132

https://search.rsl.ru/ru/record/01004362972

Oktoichos for the evening services preceding Sunday written with Middle Byzantine notation (very likely a later copy of Ms. 123, ff. 17r-95r).

RUS-Mrg 379-131

https://search.rsl.ru/ru/record/01004362971

Heirmologion argon [basically the Heirmologion by Balasios corrected concerning the accents] by Petros Peloponnesios [the Domestikos!, if the title is correct it could be dated] in exegetic notation

RUS-Mrg 379-129

https://search.rsl.ru/ru/record/01004362969

Anthology of Orthros with compositions by Iakovos the Protopsaltes, Daniel the Protopsaltes, Kyrillos etc., doxologiai, mathemata beginning with despotika palaia (f. 52f) and ἄνοθεν προφήται, polyeleoi, anthology of the divine liturgies trishagia and anti-trishagaia of the Asma (f. 72r), leitourgika, 2 Axion estin in phthora atzem, the second by Nikephoros with an exegeisis by his student Athanasios, a cherouvikon cycle by Chourmouzios the Archivist, Gregorios the Lampadarios, Koinonika: oktoechos cycle of Sunday koinonikon by Gregorios the Protopsaltes (f. 124r) with Neobyzantine notation (New Method).

RUS-Mrg 379-126

https://search.rsl.ru/ru/record/01004362948

Unsystematic anthology beginning with kekragarion in echos protos, mathema, akathistos hymnos with teretismata (f. 5r), anti-cherouvika or koinonika of the Holy Week, Holy Saturday anti-cherouvikon in a realisation by Petros Peloponnesios (f. 26r), Doxastika (f. 31r) in exegetic notation (compiled 1797).

RUS-Mrg 379-123

https://search.rsl.ru/ru/record/01007517825

Anthology of the Papadike with Papadike with neume list and two tree diagrammes for parallage, list of echemata with incipits from the sticherarion (ff.5v-7r), second list of neumes, phthorai (f. 8v) and interval combinations, but no methods nor mathemata (ff. 1-10v) and a kekragarion cycle by Manuel Chrysaphes (ff. 11r-16v) and an oktoechos (pp. 17r-95r) with a kalophon at the end dating 1681 by the scribe Kosmas the Makedonian (f. 95r), anthology of the liturgies beginning with despotika, allelouïaria, cherouvikon cycle by Manuel Chrysaphes (only echos protos and tetartos), koinonika, Maundy Thursday, Good Friday trishagion, Easter doxastikon with nenanismata (ff. 95v-108r), appendix with allelouïarion for Easter monday (later hand), Middle Byzantine notation (1681).
 
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Shota

Παλαιό Μέλος
Греч. 121 Ирмологий нотированный. 1302 г.

Ειρμολόγιον του ετ. 1302 (το έφεραν από το Αγ. Όρος από την Μονή του Αγ. Παντελεήμονος).


Греч. 126 Пападики - Матиматарион. 1489 г.

Παπαδική - Μαθηματάριον του ετ. 1489 (της Μονής Ζωγράφου).


Έχει και άλλα, αλλά δεν τα έψαξα. Για την πρόσβαση δεξί κλικ εκεί που έδειξα με τον κύκλο.
 

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Hristakis

Παμπάλαιο φθορικό μέλος
Μπορεί κάποιος να τα ανεβάσει; Δεν βγάζω άκρη με τα Ρωσικά.
 
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