"Joseph was amazed" (Κατεπλαγή Ιωσήφ) - Soft Chromatic vs. Nenano

basil

Παλαιό Μέλος
Regarding those following the templates "Ton taphon sou Sotir" and "O ypsotheis en to Stavro", they can be found only in "small" feasts, for which is difficult to find any musical transcriptions. See, for example, 22nd July (St. Mary Magdalene) and 6th September (The Miracle at Colassai of Archangel Michael) respectively.

The apolytikion of St Mary Magdalene will be chanted this coming Sunday (July 22). If anyone has the means to record this piece as it is sung at the Patriarchal Cathedral of St George, I would be quite interested in hearing it.
 

GabrielCremeens

Music Director at St. George, Albuquerque, NM
This is perhaps a little late to be of use to anyone, but I did a little searching and discovered this score by Stanitsas which has the music for the hymn Χορός Αγγελικός, a somewhat obscure prosomion practically identical to Τον τάφον Σου, Σωτήρ. I set the words to St. Mary Magdalene's apolytikion to this score; perhaps I'll upload it later. I figured that, since Χορός Αγγελικός and Τον τάφον Σου, Σωτήρ were basically the same hymn, the diatonic version of Χορός Αγγελικός should be acceptable to use for apolytikia set to the melody of Τον τάφον Σου, Σωτήρ. Someone please correct me if I'm wrong.

-Gabriel
 

romanos4

Παλαιό Μέλος
This is perhaps a little late to be of use to anyone, but I did a little searching and discovered this score by Stanitsas which has the music for the hymn Χορός Αγγελικός, a somewhat obscure prosomion practically identical to Τον τάφον Σου, Σωτήρ. I set the words to St. Mary Magdalene's apolytikion to this score; perhaps I'll upload it later. I figured that, since Χορός Αγγελικός and Τον τάφον Σου, Σωτήρ were basically the same hymn, the diatonic version of Χορός Αγγελικός should be acceptable to use for apolytikia set to the melody of Τον τάφον Σου, Σωτήρ. Someone please correct me if I'm wrong.

-Gabriel

That's my understanding as well - and I wonder if some of the reasoning behind the diatonic version is someone practical and quite simply that the Theotokion of the Mode (Tou Gabrieel...) is also diatonic and thus no need to repitch.

-Ross
 

neoklis

Νεοκλής Λευκόπουλος, Γενικός Συντονιστής
"Χορός Αγγελικός," is not prosomion but aytomelon, not at all identical to "Τον τάφον Σου, Σωτήρ". It is chanted in the first mode (diatonic), as Stanitsas has it. You can follow this discussion.
 

GabrielCremeens

Music Director at St. George, Albuquerque, NM
"Χορός Αγγελικός," is not prosomion but aytomelon, not at all identical to "Τον τάφον Σου, Σωτήρ". It is chanted in the first mode (diatonic), as Stanitsas has it. You can follow this discussion.

Sorry - should have clarified. When I say "practically identical", I mean metrically, in terms of the metering of the syllables. That is, a melody of Τον τάφον Σου, Σωτήρ, which is (usually) chromatic, can be chanted to the "tune" of Χορός Αγγελικός, which is diatonic.
 

neoklis

Νεοκλής Λευκόπουλος, Γενικός Συντονιστής
You are right. It can. But you shouldn't since it has its own melody.


Sent from my iPhone using Tapatalk 2
 

GabrielCremeens

Music Director at St. George, Albuquerque, NM
You are right. It can. But you shouldn't since it has its own melody.


Sent from my iPhone using Tapatalk 2

Then maybe you could direct me to a score for the diatonic, "apolytikion" version of Τον τάφον Σου, Σωτήρ? I've been looking for it for a while, and can't seem to find anything.
 

GabrielCremeens

Music Director at St. George, Albuquerque, NM
That's my understanding as well - and I wonder if some of the reasoning behind the diatonic version is someone practical and quite simply that the Theotokion of the Mode (Tou Gabrieel...) is also diatonic and thus no need to repitch.

-Ross

From what my teacher, Dr. Karanos, has told me, ALL apolytikia in first mode are diatonic, and, similarly, ALL apolytikia in fourth mode are soft chromatic - without exception. Hence, there is no Theos Kyrios in soft chromatic first mode (for Τον Τάφον Σου Σωτήρ) and no Theos Kyrios in nenano (for Η Αμνάς Σου Ιησού). That is, if you're chanting "God is the Lord", an apolytikion, and a Theotokion, and they are all in the same mode, there should be no break or change between the three hymns, in terms of modal variants. (If I recall correctly what he told me.)

The only exception I can think of would be the Saturday of the Akathist, when we chant (I don't remember exactly - I believe Το προσταχθέν) Theos Kyrios in triphonos plagal fourth, but then switch to Ni for the apolytikion that follows.
 

neoklis

Νεοκλής Λευκόπουλος, Γενικός Συντονιστής
Then maybe you could direct me to a score for the diatonic, "apolytikion" version of Τον τάφον Σου, Σωτήρ? I've been looking for it for a while, and can't seem to find anything.

There is no "apolytikion" version of "Τον τάφον Σου, Σωτήρ". It is a "kathisma" chanted in soft chromatic scale, as do all prosomoia that follow its melody.
 

GabrielCremeens

Music Director at St. George, Albuquerque, NM
There is no "apolytikion" version of "Τον τάφον Σου, Σωτήρ". It is a "kathisma" chanted in soft chromatic scale, as do all prosomoia that follow its melody.

As discussed in earlier posts in this thread, this does not necessarily seem to always be the case, perhaps depending upon schools of chanting and local traditions. This is mentioned, for instance, by Prof. Makris, when he says that,

Well, this phenomenon [i.e. that of an automelon having one scale and melody when it is a kathisma hymn, and another when it is the basis for an apolytikion] is found not only in connection with "Kateplagi Iosif" and nenano, but also with "Ton taphon sou Sotir". (emphasis added)

If an apolytikion is composed according to this kathisma, is will not be sung with the phthora of the second mode (like the original kathisma), but like the other apolytikia of the echos, in "normal" first mode from Pa.

Even the apolytikia that follow the kathisma "O ypsotheis en to Stavro", which is in fourth mode, are not chanted exactly like this, but like the other apolytikia of the mode (same scale, different melody).

It seems that the tradition required that all apolytikia of each mode should have the same "sound". Georgios Rigas wrote against this traditional practice. He believed that the original melodies of the kathismata should be used instead.

This is what I'm basing my comments on, and also and the reason for my request/search for music for the "apolytikion" (i.e. diatonic) version of Τον τάφον Σου, Σωτήρ.

I am aware that yes, in some places, the soft chromatic "kathisma" version of Τον τάφον Σου, Σωτήρ is used as the basis, even when a hymn is actually chanted as an apolytikion. This is how Papa Ephraim writes it in his Apolytikia and Kontakia for the Entire Year book. This is also how I remember hearing it at the metochion of Simonopetra in Thessaloniki, and also at Simonopetra itself, when I was there last November. However, as mentioned by Prof. Makris above, by my own teacher, Dr. Karanos, and also by Dr. Giannoukakis, I believe, in previous posts (unless I misunderstood him), there is a diatonic version of Τον τάφον Σου, Σωτήρ, which serves as the model melody for apolytikia composed according to this paradigm (e.g. the apolytikion of St. Mary Magdalene, whom we celebrated yesterday.)

-Gabriel
 
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neoklis

Νεοκλής Λευκόπουλος, Γενικός Συντονιστής
....I am aware that yes, in some places, the soft chromatic "kathisma" version of Τον τάφον Σου, Σωτήρ is used as the basis, even when a hymn is actually chanted as an apolytikion. ..... there is a diatonic version of Τον τάφον Σου, Σωτήρ, which serves as the model melody for apolytikia composed according to this paradigm ...

Have you ever heard it chanted this way, or seen music notation of it?
 

neoklis

Νεοκλής Λευκόπουλος, Γενικός Συντονιστής
Personally, no, I haven't, although I trust what I have been told by others, as I mentioned in my previous post.

If you can, ask and post the reply. I personally have my doubts.
 

Nikolaos Giannoukakis

Παλαιό Μέλος
Dear Gabriel,

If you want to compose the music to an apolytikion that, in the original Greek, is preceded by the statement "Ton Tafon sou Swthr", in the absence of any specific music, I would follow the "Xoros Aggelikos" (as you provided in the Stanitsas interpretation) as the basis.

As we have all discussed in this thread, the melodies for the Apolytikia are distinct from the melodies of the Kathismata (for which established templates exist).

This is an anomaly and there are some hypotheses as to its basis. For the time being, notwithstanding the WHY, it would be in line with tradition to compose based on existing music for the APOLYTIKION aytomelon "Xoros Aggelikos". It really is the only thing we have in our knowledge base.

NG
 
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